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WordWealth:
sylvan
syl·van \SIL-vuhn\, adj.
1.
of, pertaining to, or inhabiting the
woods. 2. consisting of or abounding in woods or trees;
wooded; woody: a shady, sylvan glade. 3. made of
trees, branches, boughs, etc.
n.
4.
a person dwelling in a woodland region.
5. a mythical deity or spirit of the woods.
Also, silvan.
[155565; < L sylv ānus,
sp. var. of
SILVĀNUS,
equiv. to silv(a) forest + -ānus
-AN]
(Random
House Webster's Unabridged).
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In this area the government has established a network of "greenways," or nature
trails, that skirt the ponds and wend through woods and have informative signs,
in Czech and English, every mile or so. Like the products of most other service
industries in formerly Communist countries, the trails are half charming and
half absurd. The first few miles of the twenty-five-mile track we followed were
paved with big, uneven cement squares, making for a jarring ride. But other
portions were smooth and sylvan. At the end of the day, having stopped for
several feet of sausage and many hearty hellos to Czech and German travelers,
we were glad to have made the journey.
James Fallows, in Travel, 'Beyond
Prague'; Where to slake a thirst for fairy-tale
architecture -- among other Czech specialities; The Atlantic, June
1998
They probably picture it as a kind of modest conservatory, set in sylvan splendour in some charmingly
landscaped garden.
Sally Vincent, 'Driven by daemons'; Guardian, Nov 10, 2001
Following the course of the brook, and especially in the
ravines, are many poplars and other tall trees, which,
together with the bushes and the shrubs, form a dark and
labyrinthine wood. ... It would, in truth, be difficult to
imagine anything more secluded and sylvan, more solitary,
peaceful, and silent than this spot.
Juan Valera,
Pepita Jimenez
Contrary to popular belief, many of those who opt for alternative lifestyles are integrated members of society who work, vote, pay taxes and stand waist-deep in
sylvan ponds waiting to tempt hireling swains to their watery deaths...The last of these is, admittedly, an anomaly, but it is typical of the world of Tom Hunter, who specialises in photographing squatters and travellers in the pose of pre-Raphaelite paintings.
Alfred Hickling; 'Thoughts
of Life and Death'; Guardian;
Nov 21, 2002
Tad Homer-Dixon is an unlikely Jeremiah. Today a boyish thirty-seven, he grew
up amid the sylvan majesty of Vancouver Island, attending private day schools.
His speech is calm, perfectly even, and crisply enunciated. There is nothing in
his background or manner that would indicate a bent toward pessimism. A
Canadian Anglican who spends his summers canoeing on the lakes of northern
Ontario, and who talks about the benign mountains, black bears, and Douglas
firs of his youth, he is the opposite of the intellectually severe
neoconservative, the kind at home with conflict scenarios. Nor is he an
environmentalist who opposes development. "My father was a logger who thought
about ecologically safe forestry before others," he says. "He logged, planted,
logged, and planted. He got out of the business just as the issue was being
polarized by environmentalists. They hate changed ecosystems. But human beings,
just by carrying seeds around, change the natural world." As an only child
whose playground was a virtually untouched wilderness and seacoast, Homer-Dixon
has a familiarity with the natural world that permits him to see a reality that
most policy analysts--children of suburbia and city streets--are blind to.
Robert D.
Kaplan; 'The
Coming Anarchy'; How scarcity, crime,
overpopulation, tribalism, and disease are rapidly destroying the
social fabric of our planet; The Atlantic, Feb 1994
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